Monday, May 14, 2012

Wobbly times number 148




Long Black and  Flat White


The radio was always tuned to the Italian station at Conca’s.  A barrage of polysyllabic static emanated from the speaker. 

“Sounds like a soccer game?”

“Yayes”, the elder woman said.  “Is Italia?  What would you and the young lady desire this morning?”

“I don’t know.  What do you want Frances?  Hey, look there’s some meat,”I peered into the glassed in counter case, “ looks like good Italian sausage.”

“Yayes.  Is very good.” 

“I think I’ll just have the regular breakfast.” Frances said.

“You want a coffee or something to drink too?” the white haired woman asked.

“Yes.  I’ll have a long black and  a sport drink–one of the Red Bulls.”

I decided, “I’d like to have eggs and toast.”

“What?  You want no meat?”

“No.  I’d rather, just have—some potatoes, perhaps, instead.”

“We don’t have no potatoes, Signore.  How about, I give you extra egg and some pineapple and maybe a fried tomato?”

“Sounds great.” 

“Do you want a coffee or something too.”

“Yes.  I’ll have a flat white and bottle of that orange juice.”

“Ok.  You just go sit down; get your orange juice and Red Bool over there in the cooler and I bring everything else out.”

“Where do you want to sit, Tommy?”

“Here’s good.  Ok?”

“Fine.” 



“Can I get a paper too?”

“But of course, Signore.  That will be $14.50,” bells ringing as she pushed the cash register keys.

“Grazie.”

“Prego, prego, Signore.  Are you Canadian?”

“No; I’m an American.  I’m from San Francisco.”

Frances, her blond streaked hair bobbing, made her way to the cooler then smiling with her sly grin, brought our drinks back to the table.

“Bravo Signore.  Are you here on vacation?”

“Sort of.  I’ll be here for another five months or so.”

“I hope, you will enjoy yourself, Signore.”

“I’m sure. I will.  In fact; I already am.”

The  table itself was situated on the line which separated the light from the dark sections of Conca’s.  The Formica topped tables decorated with lilies, surviving miraculously without water.  In the darker corners of the cafĂ©, a grey haired woman sat under a  old, framed movie poster depicting a broadly smiling fellow, in a yellow t-shirt with black gloves and a Texaco, gas- station -of- the- 50's kind of hat,  in,“Un Americano in Roma”, a Carlo Ponti production, her eyes glued to the coin operated computer screen as a middle aged man next to her (her son?) prompted her every move on the internet–instructional mode.  On another wall, a poster of James Dean walking down rain splattered streets of New York on the “Bolulevard of Broken Dreams”.   Other wall decorations had Humphrey Bogart, Clark Gable and a chewing gum advertisement for Wrigley’s written in German.  The pin ball machine’s hastily scrawled “Out of Order” sign, still there after weeks of these Sunday morning outings irritated me.

“Scheisse.  I thought, they’d have it fixed by now.”

“What’s that Tommy?”

“The damn pinball machine.  It’s been like that for weeks.”

“No worries, Tommy.  They’ll have it fixed soon,” Frances demurely replied.

Time, is what it was.  Time was going at another, slower speed now.  I was still in hyper-drive, but not “me mates”.  They hadn’t experienced the complete boot up of Silicon Valley ‘Chip Kultur’.  It was “hurry up and wait” there, taken to the nth degree of absurdity.  These people were still in the 60's or even 70's in terms of the killer pace.  I was just glad to be on the edge of the planet; out of the way in Western Australia; a rat out of the race, a winner, transforming himself back into a human.


“Babe; you know what I am?”

“No, what are you Tommy?”  Frances said as she put down the “Sunday Times”. 

“I’m a runaway slave; that’s what.  I’m a runaway slave.”

“That’s fine, Tommy.  Do you want some of the paper?”

“Yeah.  Hand me the sports section, will you, Beautiful?  I’m determined to learn what the hell is going on with this cricket game.  I mean they bounce the ball in front of the plate and all.  A mystery, a complete mystery.”

“Sure thing.” Frances said, as she peered over the business section and handed me the sports.

“Ah Signora.  Here you are.”  Granny Italiana said with a smile as the plate touched gently on the formica –a typical Australian breakfast of: sausage; ham; fried tomato; an egg, cooked sunny side up, plopped onto toasted white bread. 

 After setting Frances’ long black down she presented mine, “And for you Signore–is these ok?  You see; we have here a little pineapple too.  And a one flat white.” 

“I see.  Very good.  Looks great.  Grazie Signora.”

“Prego, Signore, prego.  Enjoy.” And with that she withdrew back into the kitchen; the heat of the recently lit pizza ovens and Italian conversation with another older woman; the two working, as they did every day at Conca’s; preparing  homemade pizza and breakfasts for their incoming retinue.

Stirring two packets of sugar into the thickened milk and then sipping, I relished the un-frothed, cappuccino like quality of my flat white.  As usual, the sunny side up egg had been placed directly on top of my toast.  I deftly moved it off and picked up the partially soggy tan bread in my hand.. 

“Quaint, how they do the egg ON the toast.”

“It’s the Australian way, dear.” Frances replied with her usual blended tone of sarcasm and irony.



 A hot breath of air blew through Conca’s open door. Outside, blinding white brightness splashed over a landscape of dry brown and green suburban lawns.  A Pizza Hut chain restaurant sat kitty corner cross the street, slowly sucking the Conca’s customer base away. A sun of 40 degrees centigrade burned down from a relentlessly clear, blue sky.  A man of about 45, breezed through the door and picked up one of the “Sunday Times” from the pile of those still for sale.  After perusing it for five minutes, he replaced it neatly on the stack, then, sauntered out again.  The grannies remained in the kitchen, oblivious to the man’s commercial violation.  Then the TV came on.  More soccer from bella Italia.  A teen, sans shirt with girlfriend in tow, arrived seeking shelter from the incessant sun.  Frances scooped up the last slab of egg white into her mouth, then fed her caffeine addiction once more with another sip of  Red Bull as the teen and his woman friend shared coke; she clad black on black: black shirt, pants, ankle high boots, rounded with silver studs.  They exited arm in arm  into a blaze of sunshine.

“She must sweat like a stuck pig in that outfit.”

“Excuse me?”  Frances questioned.

“I mean that woman in black.”

“I see.  Yes, she must.  Are you ready to go back now?”

“Yeah.”

“So long, Signoras” I called.

“Oh, you leaving now?”

“Yes.  We’ll be back though.  When do you start making pizzas?”

“We start now.”

“Already?  It’s only 11.”

“All day, ‘till night Signore.”

“Ok then, we’ll be back sometime for pizzas.”  We stepped out into gush of hot wind.

“You want to give me a massage when we get back?” Frances asked.

“Sounds a delightful proposition.” I smiled.

The car was at least 10 degrees hotter.  We hurriedly rolled the windows down; did a U-turn and made our way back down the Albany Highway and finally down King George Street to our upstairs apartment.  Frances took her clothes off and put a towel down over the Turkish rug.  I got the “Exstress” massage oil out of the refrigerator.

“Eureka!”

“What are you talking about now, Tommy?”

“That’s what’s written on the side of the oil bottle.  Advert gimmick.”

“Hmm.  You want to do the front or back first?”

“Front.”

“Ok, start with the top.”


I massaged her from her top, just below her chin, to the to bottom of her feet.  She turned over and I started immediately in the middle.

“WHAT ARE YA DOIN’.  GIVE ME...YOU GET OUT HERE.  GO!  GET OUT OF HERE!”

“Sounds like it’s coming from the next building.  Those people are always fighting.”

“Yeah.”  Frances said. 

Neither of us, I think, wanted especially to do anything or find anything out about what the cretins around us were doing, yet again.  It seemed like harmless lovers’ spats broke out between couples all the time in our neighbourhood–“Leetal Napoli”, I liked to call it.   But the noises persisted and began to sound a bit closer.  So, I reluctantly got up and peered out the small bathroom window, conveniently located head high.  Nothing to be seen across to the neighbours.  And as I listened more carefully, I determined that the disturbance seemed to be located within our own complex.

“What are you doing, Tommy?  Come back here and finish.”

“I don’t know, Frances.  It’s beginning to sound a bit weird.  Maybe, I better check outside.”

“Are you sure, Tommy?  Could be dangerous.”

The disturbance was getting louder now.  It seemed to have broken out of doors downstairs.

“I’m going down,” I said as I put my trousers back on.

“You be careful, Tommy.”

“Don’t worry.  Remember, we’ve been taking martial arts at Muay Thai.”

“Stop joking, Tommy.”

“Ok, no worries, Frances.” I said with mock confidence.

So, I proceeded outside the front screen door and down the cement stairs.  When I peered over the railing I saw.

“Give mih back ma knife.”  Scotty, our seventy year old downstairs neighbour was saying to a hefty black woman in her late thirties with a long kitchen dagger in her right hand, as they both lurched out of his apartment door; she moving backwards and he approaching her, hands up, with his absurdly demanding appeal.  The knife was in stabbing position.  That it to say, it was being held in her fist with the blade pointing downwards, ready to deliver the fatal blow.

“You get him away from me,” she said.



Then, I noticed the him, she was talking about, a short, puffy eyed black man, in his forties, I estimated.  He made gestures and grunting sounds then, he looked at me in partial shock and partial fear, whether of me or the knife wielding woman or both, I couldn’t ascertain.  He dropped  his half-filled  litre of Emu Bitter in the dead grass near the wall of Scotty’s apartment.

“Get AWAY FROM ME!” she screamed.  And the black man loped off, away and towards the nearby sidewalk, looking furtively over his shoulder as she continued to stare menacingly in his direction, then whirling back towards Scotty who repeated, “ I want ma knife back.”

“Scotty!”  I shouted.  “It’ ok.  Let her have the knife.”

She turned and noticed me then, breaking down in tears, “You call the police!  Call them!  Tell them to make him stop bothering me.  You do that now.  Do it now!”

“Ok, ok”, I said.  And I ran upstairs to phone.

“What’s the number of the police, Frances?  Do you have like a universal number here or something?”

“I don’t know.” she said.

“I’ll look them up in the phone book.  Lets see, yes, here,  police services.”

I pushed the numbers in and waited.

“Police or Fire or some other emergency.  How shall I direct your call?”  the voice at the other end of the line calmly asked.

“Hello.  This is police service.  What is the nature of the problem?”

“I’m an American.  I don’t know whether I’ve got the right number or not.  I haven’t been in Perth very long.  But the situation is that there’s a woman with a knife downstairs and she’s waving it around rather threateningly.  An old guy lives downstairs and he’s asking for his knife back.  And then there was this other guy...”

“Sir?”

“Yes?”

“Where do you live, sir?”

“I live at unit ten, 20 King George Street in Victoria Park.”

“What is the apartment number where the disturbance is taking place.?”

“It’s right below this one.  I ‘m not sure of correct number.  Do you want me to go down and look?”

“No.  That’s quite all right, Sir.  And your phone number?”


“9366-77, let’s see.  I’ve got it here somewhere.”

“9366-789 is it?”

“Yes, that’s it.  How did you know?”

“We’ll be sending someone right out.  Thank-you, Sir.”

 
By this time, Frances had put some clothes on and had  gone out to the balcony to check on the action outside.

“The woman is leaving now.” she said over her shoulder looking back through the screen door at me. “ She’s going down the sidewalk.”

  “ I hope the police don’t hang around all day.” I replied.  “ If it was the States, they’d be here for hours filling out reports and getting statements.” 

“Well, here they are, Tommy.  Quick enough for you?”

The cops came towards the apartment complex and knocked on door below our apartment. 

“Oh no.  It’s not that one,” I said out loud..  “They’re at the wrong apartment.” 

“Here they come upstairs.” Frances observed.

“Ah yes.  I’m the guy who phoned.  It’s apartment one, just down there.”

“What was happening?”  the cop asked as he looked at his partner. 

“Well, there was this guy down there, leaving.  I think that’s his beer bottle down there next to the building.”  I said in a rapid, nervous voice as I went out on the balcony and pointed  towards the Emu Bitter container.  “There’s an older guy who lives down in the apartment.  We heard loud noises coming from down there and so I went out to see what was happening.  When I did, I saw this woman with a knife coming out of the old guy’s apartment.  He was following her and then there was the other guy who sort of took off when he saw me.”

“They were aboriginals.”  Frances stated flatly.

The cops looked at each other, “We’ll go check now.  Thanks for your help.”

They went downstairs to Scotty’s door and knocked.  We heard their muffled voices, speaking with Scotty.  A motorcycle cop drove up outside as well.  And then, all three took off in their vehicles.




I decided to go back downstairs then. Scotty came out, when I did, “Ah, they tahride to steal ma mooney.  They always want that, they do. But I fooled ‘em.  They only got ten dollars from the table.  But Ah  fooled ‘em.”  And he pulled a wad of bills from the back of his shorts.  Scotty always wore shorts, his ultra tan spindly legs forever exposed to the West Australian sun.  “Yes, Ah fooled ‘em.” he said again and chuckled, continuing to wave his money in the air. “They didn’t want ma new toaster.  Hah, they didn’t want anything else.  Just mooney.  I knew them from my old apartment.  Yes, they used to come around there too.  He’s deaf, you know.  Can’t talk.  Oh, she always wants mooney.”

“Did you used to give them money?”

“Ah yes, I gave here some mooney.  Yes, they used to live next doohr to me in Perth before.  I used to live there, ya know.  Right down in the City.  Then that company came and mooved us ahll out.  They tore the building down, don’t ya know.  Made us ahll move out.”

“I see,” I said.  “Well, I guess, I’ll go back upstairs now.  Good that you’re ok.  You know, you should have just let her have that knife.”

“That was ma knife.”

“Yeah, I know.  Anyway, I’ll see you later.”  I said, trying now to escape back upstairs to Frances, massage and the good life, once again.

Noticing my intent, Scotty quickly turned the subject around, “Me brand new toaster won’t work; won’t plug in.  Me sister sent it.  Brand new and it won’t plug in.  Fooking Australians.  Maybe you can make it work, Tommy.  Won’t ya come in for minute and take a look.”


Why he thought, I could fix anything was beyond me.  But I agreed, “Ok, sure,” I said.

Scotty’s  place smelled a  musty mix of sour air.  It was sparsely furnished: a small TV; a couple of plastic chairs; a well worn couch; lamp with a frayed shade.   Clearly his brand new, shiny white toaster would be one of his few luxuries--quite possibly, his only one.  He handed it to me with great care..

“Looks like they moved the refrigerator.”  I observed as I took the toaster in hand.

“Oh yes.  There was a commotion, ah what a commotion.  They moved me fridge; thought they’d find mooney there behind it.  But, I fooled ‘em.  They only took $20.”  And he pulled the fat wad of bills from his back pocket once again, shaking them in my direction.

“So you actually knew these people before?”  I queried.

“Ah yes.  They used to live next to me in the City.  They’d come over and talk.  Sheah would talk. We watched TV.  I tried to keep here inside this time.  I went to the door and closed it and said, ‘Now you can’t leave.’ But I forgot,” he laughed and hit his forehead with his hand, “ it only lowcks from the outside.  She got right out.  Took me knife as well.”



“Here’s the problem,” I said as I removed the plastic shipping covers from the prongs of the toaster’s electrical plug.  “No wonder you couldn’t get it into the electrical socket.  The plug’s still got this thing on it.”

I plugged it in and pushed the toast lever down.  As the internal wires turned orange, he said, “Oh, oh, thank-ya.  Thank-ya.  Me eyes aren’t too good, don’t yah know.”

I looked at his eyes more closely this time.  His searching, grateful gaze came through  pale blue colour, clouded by a greyish haze.  Perhaps cataracts; perhaps glaucoma, I couldn’t tell.  It was obvious though that his sight was pretty severely impaired. 

“Won’t you stay and have some beer,” he offered. 

I saw, he was drinking Emu Bitter from litre sized bottles.

“Not right now, Scotty. It’s a bit early for me.  Besides, Frances is waiting for me upstairs.  Maybe later, huh.”

“Oh, oh, thanks for fixin’ me toaster.  It’s brand new, yah know. Me sister sent it to me.  They didn’t take it.  They didn’t want anything but some mooney.”






























Monday, May 7, 2012

Wobbly times number 147




May Day 2012 in Fremantle,
Western Australia
Filmed by Mike Ballard, this is the main May Day union 
workers' march through Fremantle, Western Australia 
on May 6, 2012. The film begins at the beginning of the 
march near the Fremantle Esplanade and ends after the 
march with the workers sharing home made beer brewed
 in honour of an old Australian seaman and unionist by 
the name of Paddy.


Employers know enough to belong to a 'union'. It's called 
The Chamber of Commerce. Doctors know enough to belong 
to the AMA. There are plenty of corrupt, shonky operators 
out there amongst the employing class, in the political State 
and amongst professionals. Corruption goes along with wealth 
and power accumulating at the top of a hire-arky. Even Lord Acton 
knew that. The real reason workers should actively join in union is 
to present a more powerful face to their employers when it comes 
time to negotiate the price of their skills. Without unions, there is 
NO negotiation. Without unions, there will be no resistance to the 
constant downward pressure on real wages by the employing class. 
It's market economics 101 folks. Employers want lower prices for the
 skills they purchase and workers should be wise enough to bargain 
for a higher price, including working conditions. Social justice 
remains an empty abstraction without its being filled in with 
workers receiving back more of what they produce.

Sunday, April 22, 2012

Wobbly times number 146


Michael R. Krätke - Why Could Max Not Complete Capital? from FastBodies on Vimeo.

I think Kraetke's assessment of the GRUNDRISSE is spot on. Marx wanted clarity and the GRUNDRISSE is Marx thinking in left Hegelian conceptual language.  The GRUNDRISSE was never meant for generalised publication.  I'd be wary though of distancing Marx too far from Hegel, as one can then miss the dialectical analyses which continue through CAPITAL and the THEORIES OF SURPLUS VALUE. The first chapter of the first volume of CAPITAL is a masterpiece; but if you can't discern the dialectical movement, the unity of opposites, the subject/object relationship, it may appear to be too difficult to grasp. I think this is what Lenin was getting at when he quipped that none of the Marxists had been able to grasp CAPITAL except in a very mechanical way...this was after his close reading of Hegel's LOGIC during his sojourn in Switzerland. Haw! But my critique of Lenin is that he didn't grasp the necessity for removing wage-labour from Soviet daily life. ;p I would be most interested in any expansion Marx made in his observations vis a vis the fetishism of commodities. I also find the general topic of fetishism which Kraetke indicates was of further interest to Marx fascinating.

The exploitation of the producers of wealth by the owning, ruling classes has been a world system since most of humanity left the classless hunting and gathering means of producing sustenance. Political States develop out of these producer/owner social relations. How to overcome exploitation inherent in class dominated societies and modes of production, this was the political project of communists like Marx, IMO.  Marx was able to develop his critique of political-economy as he learned more about how the complexities of the system operated historically and were developing as he was alive. Obviously, Marx didn't repudiate the labour theory of value; but he was becoming more aware of how the price of commodities was being manipulated into reflecting much more value than they had through the development of promissory notes via various forms of credit--to Marx 'fictitious capital'. 


State forms of development out of pre-agricultural classless society also caught his attention via Morgan's ANCIENT SOCIETY.  The attempt to link calculus to Capital's boom/bust cycles is also fascinating.  I never knew that Samuel Moore was a math consultant to Marx.  Anyway, an interesting lecture given by a well informed academic.  

Thursday, April 5, 2012

Wobbly times number 145

For those who attempt to understand the material universe using dialectical logic, there are conceptual tools which the mind can use to orient perceptions within the myriad phenomena: the unity of opposites, the categories of universal, particular and individual and the totality, among others e.g. the transformation of quantitative changes into qualitative change.  The following is my own dialectical analysis of 'identity politics':

Classes developed within classless populations of hunter/gatherers as agriculture and animal husbandry were brought into being--products of human labour and innovation.  This occurred first around 10,000 years ago when humans began their march out of a total dependence on hunting, fishing and gathering within Nature alone, towards class dominated civilisation in which human beings had some certainty and control over the security of their food supplies, which had previously been left to the dependency structures demanded of humans adapting to their immediate, multiple Earth-wide environments; the exodus out of Africa put humans everywhere by 8,000 BCE.  This was the moment when humans first discovered that certain plant foods could be domesticated, along with the possibility of domestication of certain animals. Breeding domestic animals was, I think, the beginning of a 'scientific' understanding of reproduction amongst humans i.e. the parts which males and females played in the process, which beforehand had remained ensconced, within the sphere of human reason, in mystified religious explanation.  



Within pre-agricultural society, political power remained at an egalitarian level. Along with the politics of dominance and submission, based on private ownership of wealth which mark the generation of class society, came other dynamics of unequal political power, most especially that between men and women.  Patriarchal systems of dominance and submission sprang from necessities born of maintaining the dominance of the class of appropriators of wealth over the producers of wealth. During the earliest ages of planned production, the political dominance of owners of food surpluses of domesticated plants and animals grown and raised on their private land over and above that of the immediate needs for sustenance of producers themselves became the accepted norm. These owners of food surplus became the first ruling class. The mutual recognition amongst humans within their communities that private ownership of surplus was just, led to rules/laws for maintaining and protecting the priority of private ownership of property/wealth over possible communal need, an aspect of human social relations absent in the classless hunter/gatherer societies. This dominance (inherently an aspect of political power) was and continues to be maintained through force and violence or the implied threat of same within the social relations between human beings organised in political States. This phenomenon also occurs, most often murderously, within the political boundaries of so-called, 'failed States', e.g. 2012 Somalia.  The violence inherent in the political relationship between men and women flows out of the ownership of surplus wealth and the mutual recognition inherent in sustaining private ownership of same.  Within this mutual recognition, lie the seeds of the modern political State, the form of government within civilisations based on class rule and the maintenance of patriarchal forms of marriage.  

Class rule is perpetuated in the patriarchal organisation of class society and justified to its members on the basis of the need to identify offspring in the male line in order to pass on accumulated wealth.  Monogamy and polygamy become the only legitimate forms of marriage recognised within class society's political State.  These marriage forms are a direct result of the dynamics of unequal political power fundamental to the establishment of class divided society. They reflect a legitmation of male control over the female and a generalised preference for maintaining male ownership of lion's share of the class society's collectively produced wealth.  And with wealth comes dialectical opposite, political power. (I realise that there have been exceptions to this rule in history e.g.  Queen Elisabeth I, Gina Rinehart, Cleopatra and so on.)

Applying a dialectical analysis to what is known today as 'identity politics', one can logically discern the interconnection or unity of opposites within the various levels of the universal, particular and individual.  On the universal level, we can start with living beings.  Amongst the living beings, we can logically separate life into plants and animals--flora and fauna.  The totality of life, of course, continues to exist, independent of our efforts to logically grasp particulars and individuals within it. Amongst the animals, we can logically separate forms of life into various species, including, human beings. Most animal types are divided sexually between male and female. Exceptions, of course are those animals such as amoeba which replicate through self division.  Amongst humans we can further logically divide, in our minds, necessarily connected opposites or unities into classes, based on the producers of wealth and the appropriators of same.   

The differences between identity politics and class politics start with differing philosophical dynamics.  Identity politicos are committed to positively maintaining themselves as a particular ideological subset within the totality of humanity.  Class conscious workers are committed to negating themselves as a class and with that material feat, the elimination of the ideological subset of class. Whereas the practitioners of identity politics emphasise the positive differences between their particular identity and those who are not of their  identity, maintaining and recognising their identities of ideological subsets in the present and into the future; class conscious workers see the need to differentiate between the class interests of those who produce wealth from those who appropriate the lion's share in order to end this macro-dynamic of political power.  Ending the political domination of one human being over another is the end result of negating the class dominated civilisation.  Equal political power between all human individuals is communist praxis.       

To be sure, a worker can be for negating the negation of class rule while embracing some particular ideological subset of humanity.  Most individuals in this day and age identify themselves with one or more of these ideological subsets e.g.: the national, the religious, the political, the philosophical, the professional and so on.  Most individuals mentally place their various ideological identities into some hierarchical priority.  Most individuals who engage in identity politics, not only self-identify as this or that part of the myriad ideological subsets of humanity, they also identify other human beings as belonging some ideological subset of humanity, whether they, the others, want to be so identified or not.  A prominent example is race.  Although, most anthropologists and biologists would agree that there is only one race amongst human beings, the great mass of people have been socially schooled to identify two, three or more races amongst humans.  On the positive side, one human will identify him or herself as being 'white' or 'black' or 'red' etc.  By positive, I don't mean 'good', I mean more or less the affirmative, a 'yes' to the question, 'which race are you?' followed by the answer, 'I am this or that separate race.'

Identity politics have everything to do with saying, "I am".  Identity politics become for many individuals, a preferred escape route from the social alienation and oppression which are generated within the power dynamics of class dominated civilisation and its governmental expression, the political State. The longed for community (Gemeinschaft), which humans lost when they developed class dominated civilisation, expresses itself in stunted form with identity politics.  Identity politics can lead in all kinds of political directions, from a conservative's embrace of a particular nation State or race, to a liberal's love affair with celebrating the diversity of 'races' (which don't exist on a biological level) and nation States, which after all, are the governing structures of class rule.  

Identity politics are about preserving an ideological subset of humanity, of positively identifying one's self or one's perceptions of others as being something other, more than 'just' another alienated individual human being in class society. Within the scope of identity politics comes the struggle to place one identity's priority over another identified subset.  Thus, in racist politics, one race is given priority over another.  In sexist politics, one sex is given priority over another.  Where physical power to coerce is non-existent, moral suasion is used to promote political hierarchies of identity. In the dynamics of political power, dominance and submission always come into play.  With moral suasion comes brow beating guilt into those who will not submit sufficiently to the other identity's perceived priority.  Thus, the inherent tie to class dominated civilisation's social psychology of sado-masochism continues to be generated through identity politics.  As a result, the possibility for members of the working class to see themselves as the producers of all wealth not found in Nature and emancipating themselves from the exploitation inherent in the wage system i.e. making a social revolution for themselves, is retarded at best and at worst is squelched from yet another direction. 

Cui bono?  

About 10% of the population, the ones who scarf up over 70% of the world's wealth--the ruling classes on our planet, who, along with their flunkies, are the ones who benefit from maintaining the rule of the social relation Marx called Capital.


Saturday, March 17, 2012

Wobbly times number 144



The top graph is taken from "Left Business Observer" .  Real income is adjusted for inflation.  So, the working class, or 95% of the population, the part who actually produce the wealth of the USA have had their wages/income flattened since 1967 whereas the top 5%, the bourgeoisie or capitalist class have seen their real incomes increase quite a bit.  


The second graph shows the real productivity increases of the working class over the years since the 1940s.  Note how productive of wealth you and your fellow workers are and how you're becoming ever more productive as a class.  


Aside from our rulers' increasing income, a lot of the wealth we produce goes into expenditures for capital equipment and a major chunk is devoted to military killing efficiency too. ;p  Atom bombs and funny little armoured vehicles which get blown up by roadside bombs, night vision goggles and so on.....


As a friend of mine quipped, "With the rising ratio of constant capital [machines, supplies] over variable capital [wages], expressed as 'C/V,' more wealth must be transformed into constant capital to keep up with competition (i.e. make workers more productive of wealth in less socially necessary labour time thus, cheapening the commodities representing that wealth on the market.  Less labour time=cheaper prices when price equals value MB). This tendency would also show up as a drive to reduce the wage part of the ratio by sending jobs over seas and/or forcing down real wages in the Fatherland. More productve capital means less labour needed per unit output."


Year Weekly Earnings (1982-84 dollars) for U.S. workers selling their labour power to the employing class.
1972 $341.83 (peak)
1975 $314.75
1980 $290.86
1985 $285.34
1990 $271.12
1992 $266.46 (lowest point; 22% below peak)
1995 $267.07
2000 $284.79
2005 $284.99
2010 $297.67
2011 $294.78 (still 14% below peak)
via "Middle Class Political Economist"
 

Wednesday, March 7, 2012

Wobbly times number 143




 Click here to get to a series of lectures by various leftist thinkers addressing the Occupy Movement.

Sunday, March 4, 2012

Wobbly times number 142








Once upon a time, there were a bunch of workers who wanted to organise One Big Union of their class.  They said, "We will make our union democratic.  We will not exclude any workers; only employers will be barred from joining our union." They were all happy, freely associating with each other in a class wide union of their own. 

And then, one day, one worker said to another worker, "Look. Joe Tito is getting on my nerves.  I'm from Serbia and you're from Serbia.  Dick over there, he's from Serbia too. Why don't we form a Serbian caucus in our union, so that we can discuss matters which concern our Serbian identity without the damn Croats listening.  When the Croats are around, I don't feel comfortable, especially when tennis is on TV.  Dick self-identifies as a Serbian and so do I.  How about you, Mary?"  

Mary replied, "I self-identify as a woman and of course, as a Serbian.  I've been asked whether I want to be part of the women's caucus too.  I may not join though. I'm also a heterosexual and as I've been excluded from the lesbian caucus, I've decided to set up a het-caucus.  It's rumoured that the lesbian caucus controls the women's caucus."

"What's that got to do with it," Boro asked?  "We could have our own meetings in Serbian.  We're always having meetings in English.  And, we could go to tennis matches together when our players are on the court and show the Croats a thing or two."

And so, the One Big Union devolved into a towering babble of competing identities. All thought of workers having common class interests to abolish wage labour was abandoned, as was any talk of social ownership of the collective product of labour.  Instead, caucus co-ops sprang up.  Each co-op had a particular niche which they and only they could fill in the marketplace of ideas and commodities.  They all competed with capitalist corporations for consumers, using their own particular brand of moral suasion as the selling point.  Admittedly, some were more successful than others. 

Anyway, the workers consciously dividing themselves will always be defeated.  




                                        END



The share of income going to the top one per cent in Australia has doubled since 1979.

Read more: http://www.newyorker.com/reporting/2013/03/25/130325fa_fact_finnegan#ixzz2NxHL07tS